Understanding the Bible

Chapter 1: The Objective of the Bible

The creator laments that people usually ask varying questions and employ various strategies to read the Bible. Others, he asserts, give up Bible reading altogether or never start reading because they can not see the relevance of accounts of people in the distant part for them today. However, Christians consider that though the Bible has a wide number of human authors, there is a single unifying theme for a divine Author. It is maybe most succinctly offered by Paul to Timothy in I Tim. 3:15-17. The apostle brings together the origin and object of Scripture. The writer investigates the nature of the Bible’s usefulness and analysis three words used Paul – salvation, Christ and faith.

Stott presents the central concept that the supreme goal of the Bible is to instruct its readers for salvation, implying that Scripture has a practical objective which is moral than intellectual. Since this is neither scientific nor literary, the Bible may very well be rightly seen as a book neither of literature nor of philosophy, however of salvation. He notes that salvation, in addition to forgiveness of sins, contains the complete sweep of God’s goal to redeem and restore mankind and certainly all creation. The principle thrust is God’s love for the rebels who deserve nothing however judgment.

God’s plan, originating in His grace, Stott emphasizes, took form earlier than time began. He made a covenant of grace with Abraham, promising via his prosperity to bless all of the families of the earth. The rest of the Old Testament tabulates His gracious dealings with Abraham’s posterity, the Israelites. Though they rejected His Word, He never casts them out. Within the New Testament, the apostles emphasize that forgiveness is feasible only via Christ’s sin-bearing demise, and a new start leading to a new life only via the Spirit of Christ. The New Testament authors insist that though individuals have already in a single sense been saved, in one other sense their salvation still lies in the future. Conceived in a previous eternity, achieved at a time limit and historically worked in human expertise, it will attain its consummation within the eternity of the future.

Stott’s hypothetical argument is that if salvation is available via Christ and if Scripture considerations salvation, then scripture is stuffed with Christ. Christ’s assertion was that in each of the three divisions of the Old Testament, the Law (the Pentateuch/First 5 books of the Bible), the prophets [history books or former prophets (Joshua, Judges, Samuel and Kings) and latter prophets (main-Isaiah to Daniel- and minor prophets- Hosea to Malachi)] and the Psalms (writings), there were things regarding Him and all these things have to be fulfilled. Discovering Christ within the New Testament is just not strange. The gospels, acts, epistles and revelation vividly painting Him. Within the latter for example, He seems as a glorified man, a lamb, majestic rider on a white horse and a Heavenly Bridegroom. The survey of the two testaments demonstrates that we must turn to the Bible if we want to know about Christ and His salvation. The writer places faith in its right perspective after lamenting its misuse.

Chapter 2: The Land of the Bible

Stott observes that some knowledge of the historical and geographical setting of God’s folks is absolutely vital to put the study in perspective. The reason for the recording of God’s dealing with Israel normally and people in particular is to teach us (Rom. 15:4; I Cor. 10:eleven). Scripture refuses to conceal the faults of great characters in the Old and New Testaments.

The writer dismisses the claim that Jerusalem was the centre of the earth as a sheer geographical nonsense despite the fact that Christians would defend it theologically. Nevertheless, Christians believe within the providence of God whose choice of Palestine can’t be an accident. An obvious feature is that it acts as a kind of bridge between Europe, Asia and Africa. Strategically, therefore, God set Jerusalem in the centre of the nations (Ez.5:5).

When God told Moses that He’d bring the Israelites out of Egypt into Canaan, He described it nearly as good and spacious. Joshua and Caleb, unlike the opposite spies, confirm that the land was exceedingly good. Several common expressions were used to refer to the whole country from north to south. The most common merely is from Dan to Beersheba. Stott suggests that perhaps an easier way to remember Palestine is to visualize four strips of the country between the ocean and the desert – the coastland, the central highlands, the Jordan valley and the eastern tableland.

Stott affirms that God’s revelation because the ‘Shepherd of Israel’ was natural because of the intimate relationship which grew through the years between the Palestinian shepherds and the sheep because the latter were kept more for wool than for mutton. Jesus further developed the metaphor, calling himself the Good Shepherd. Though many Israelite farmers kept livestock, even more cultivated the soil. The three primary products of Palestine (grain, new wine and oil) are usually grouped collectively in many biblical passages (Deut. 7:13; Joel 2:19). The writer notes the great importance of the early (autumn) rain and the latter (spring) rain to harvest. Without them the corn would remain thin and desiccated. God Himself linked the rain and the harvest collectively and promised them to His obedient people. Three annual festivals had an agricultural as well as a spiritual significance. In them they worshiped the God of nature and the God of grace as the one God, Lord of the earth and of Israel. They’re the Feast of the Passover, the Feast of the First fruits/Harvest and the Feast of Booths/Tabernacles/Ingathering. The observance of these was obligatory. They commemorated the signal mercies of the covenant God of Israel who first redeemed His folks from their Egyptian bondage and gave them the Law at Sinai and then provided for them during their wanderings in the wilderness. From one other standpoint, they’re all harvest festivals marking respectively the beginning of the barley harvest, the tip of the grain harvest and the end of the fruit harvest. Stott’s use of three maps showing the Fertile Crescent, the historical and natural areas of Palestine clearly puts the examine in perspective.

If you loved this post and you would like to acquire far more data concerning the Bible unveiled kindly visit our own web site.

Leave a Reply